St. Austin Review: Reclaiming Culture

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  • September/October 2010History Revisited

  • July/August 2010The Middle Ages

  • May/June 2010Truth in Fiction

  • March/April 2010G. K. Chesterton

  • January/February 2010Tolkien & Lewis

  • November/December 2009Fides et Ratio

  • September/October 2009Literary Priests

  • July/August 2009Literary Converts

  • May/June 2009Satan and the Art of Darkness

  • March/April 2009After Shakespeare

  • January/February 2009Faith & Aesthetics

  • November/December 2008Sex & Culture

  • September/October 2008Newman, Manning & Their Age

  • July/August 2008The Catholic Genius of J. R. R. Tolkien

  • May/June 2008Light Amid the Ruins: Literature in the Twentieth Century

  • January/February 2008The Counter Reformation

  • November/December 2007Faith & Popular Culture

  • May/June 2007The Spirit of the Liturgy

  • March/April 2007The Celts

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Current Issue

History Revisited

Table of Contents

A Return to CivilityBy Father Benedict Kiely

From the Ink Desk

Toward a Definition of “Conversion” Part IIby Dena Hunt

To continue, “Why did you become a Catholic?” is a different question from “Why did you become a Christian?” What’s the reason for that difference? Well, here’s a clue: http://rainhadocanto10-evangelicalchristian.blogspot.com/2010/08/roman-catholic-church-is-not-christian.html

Aloneby Pavel Chichikov

How does an atheist die? Obviously, he dies the same way as everyone else. God doesn’t vanish because one of His creatures denies His existence. The universe, of which the atheist is a part, doesn’t evaporate when he expires. Angels will be the same as they ever were, and the spirits of those we call the dead still live in the House of Love.

Empathetic Capacityby Ferdi McDermott

I recently read about some 17th century Dominican dialogues with Zen Buddhist monks and the many interesting and moving consequences that such cultural openness brought to the men of that age.

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